Seven Core Siblings
The "Core" Generation:
Seven Burleigh siblings born between 1808 and 1822.
The seven core siblings were well-placed in both age and location when Abolitionism rocked the quiet northeastern corner of Connecticut's Windham County, with the 1833-34 furor over the Academy for Black women students, run by Prudence Crandall in Canterbury. Of the siblings, Mary (25 years old), Charles (23 years old) and William (21 years old) all took direct action in relation to this controversial school. Their other siblings were likewise impressed by the events in their vicinity. John was a charter member of the Plainfield Antislavery Society, and Lucian indicated that the sight of the Negro Pew in the Congregational Church was one of the signal events that turned him into a committed Abolitionist.
All seven of the core siblings took early and decisive action in favor of Immediate Abolition. They were not cautious about this, making themselves highly visible in the cause - all of them were either speakers, published authors, or anti-slavery society officers. The Burleighs were neither tepid nor timid, neither prevaricating nor equivocating.
The Liberty Bell received its name from the Abolitionists, who drew a link between the equalitarian language of the American Revolution and the need to make that rhetoric complete by eliminating slavery
The thumbnail biographies of the Seven Core Siblings are placed in their birth order (excluding the two children who died in infancy).
A hand-drawn "B" for "Burleigh" by Charles Calistus Burleigh
The siblings were also committed to the Temperance cause. To understand that in its full historical context includes not confusing the twentieth century movement and actual Prohibition, with what it meant at its inception in the early nineteenth-century.
On a related note, it is delightful, when next you are thirsty, to know that the ubiquity of public water fountains is a gift we owe the Temperance movement!